As I write this, we are just
past the Dormition of the Blessed and Holy Theotokos. As Vasili and I were
chanting over these days, we were both “hit between the eyes” (if you will) as
we reflected on that which we chanted.
For a moment, focus again on
Apolytikion of the Afterfeast of the Dormition:
In giving birth you retained your virginity, and in dormition you did
not forsake the world, O Theotokos. You were translated unto life, being the
Mother of Life. And thus by virtue of your intercessions you deliver our souls
from death.
What we saw was the mystery of
the words and the fact that each phrase revealed things normally considered opposites!
In giving birth you retained your virginity. Normally, one would think terms of giving birth as the loss of virginity, not retention!
But look that the marvel: she gives birth but does NOT lose her
virginity! She is the unwedded Bride, who gives flesh to God! Ponder this! Think on it – not to explain or
reason or discover some new fact, but to marvel in the mystery of the Word
becoming flesh through Mary!
In dormition you did not forsake the world. In her Dormition, she didn’t leave, nor
did she forsake the world. Her prayers, her concerns, her Love for Her Son and
for all those around didn’t cease, but continued. Having been translated to
Life, the Mother of Life continually intercedes for the Church, and for the
Salvation of the whole world.
You were translated to life, being the Mother of Life. One might ask, “how can she be the Mother
of Life, and yet she’s translated to life?”
That’s a head-scratcher. But its
also the marvel of it all: for she, born as I am as you are into life as we
know it on this earth, being a creation of God, is given the high honor of the
incarnation of Christ God as the Word becomes flesh. That One, the Logos, the only begotten Son,
receives flesh and takes on our life through her! Thus she is the Theotokos, the
God-bearer. Alive by the grace of
Father, Son and Holy Spirit, she holds in her womb Life, as His Mother!
Now, translated through her
Dormition, she continues her work of prayer and adoration for the Church and
for the whole of creation.
What a marvel! It took our breath away that day at the
Chanter’s stand. What an awesome
mystery!
Unfortunately, the Blessed
Virgin Mary is absent in much of the broadly defined “church” or “churches” of
our day. At best, she’s mentioned at
Christmas, albeit briefly, having been excised from her rightful place through
ravages of time. And in our time, all too often, if something can’t be
explained, it is denied or thought to be fiction.
But the truth remains! And if one doesn’t receive Mary, the Blessed
Theotokos, or believe in her and her place in the work of Christ, I’m pretty
sure one will never understand the mystery of the Church, the very Body of
Christ!
But then, I’m not sure
“understand” is the proper word, since when we ponder the Love of God in Christ
revealed in the Blessed Theotokos, her life and dormition and continuing Life,
one can say only,
Glory to God for All Things!
Glory to God for All Things!
In giving birth you retained your virginity, and in dormition you did
not forsake the world, O Theotokos. You were translated unto life, being the
Mother of Life. And thus by virtue of your intercessions you deliver our souls
from death.
Ezekiel