Consider these paragraphs:
Thus, the Church is what salvation looks like. It is here that we are Baptized into the very life of Christ, into His body. It is here that we are fed on His Body and Blood. Here in the Church we are restored to communion with God and communion with others. And it is here that the battleground to maintain that communion takes place. Thus God has given us the means to correct one another, to heal one another, to aid in the salvation, the complete restoration of each other in Christ.
Anyone who does not know that the Church is what salvation looks like has not begun to work out his salvation with fear and trembling. We cannot love one another unless there is another to love. Indeed, the New Testament, with the exception of the Book of Philemon and the Pastoral Epistles is written only to the Church. And those exceptions are written to men only in regard to their place within the Church. The New Testament belongs exclusively to the Church. If you are reading it as an individual and not as a member of the Church to whom it was written, then you are reading someone else’s mail.
Finally, the Church has always understood itself to be One (not an abstract “one,” dwelling mystically in some second storey, but a very concrete one). Those who establish fellowships and ordain leaders have not been given authority to do what they do. Reading the letters of Abraham Lincoln does not make one a U.S. Senator. Those who have authority in the Church were appointed by Christ and by those whom Christ appointed. Apostolic succession is real - though not merely mechanical. Those who sit in the seat of the Bishops must in fact teach what the Apostles taught. But to ordain men apart from this divinely appointed means comes dangerously close to the make-believe of cult-like groups who think nothing of proclaiming prophets and the like. Of course, the Orthodox Church treats with deference and respect those who lead Christian communities, and in most cases has graciously received converts from that number with respect (though some like myself, having been an Anglican, had to submit to re-ordination - I did not take this as an insult).
According to Scripture, it is only in the Church that we will find the “fullness of Him who filleth all in all.” Why would we want less than the fullness, and how could we dare to create our own organization and claim such a Divine reality to be its constitution? Those who have inherited their Church from their own fathers stand perhaps in a different quandary. But it is still a quandary to be pondered and not merely justified because it exists.
"Church" is not "what you make it" nor is it merely the latest creation of well-meaning people who think that Holy Mother Church must be "reinvented" or "made more relevant."
Thank you Father Stephen!
Read more of Father at http://fatherstephen.wordpress.com/.